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Other works composed by Aquinas during this period at Santa Sabina include the Catena aurea in Marcum, the De rationibus fidei, the Catena aurea in Lucam, the Quaestiones disputate de potentia Dei, which report the disputations Aquinas held at Santa Sabina, the Quaestiones disputate de anima, which were held during the academic year 1265-66, Expositio et lectura super epistolas Pauli Apostoli, the Compendium theologiae, the Responsio de 108 articulis, part of the Quaestiones disputatae de malo, the Catena aurea in Ioannem, the De regno ad regem Cypri, the Quaestiones disputatae de spiritualibus creaturis, and at least the first book of the Sententia Libri De anima, a commentary on Aristotle's De anima which was contemporaneously being translated from the Greek by Aquinas' Dominican associate at Viterbo William of Moerbeke in 1267.
The so-called "lectura romana" or "alia lectura fratris Thome", a reportatio of the second commentary on the Sentences of Peter Lombard dictated by Aquinas at the Santa Sabina studium provinciale, may have been taken down by Jacob of Ranuccio while a student of Aquinas there from 1265 to 1268.
In 1288 the theology component of the provincial curriculum was relocated from the Santa Sabina studium provinciale to the studium conventuale at Santa Maria sopra Minerva which was redesignated as a studium particularis theologiae.
Following the curriculum of studies laid out in the capitular acts of 1291 the Santa Sabina studium was redesignated as one of three studia nove logice intended to offer courses of advanced logic covering the logica nova, the Aristotelian texts recovered in the West only in the second half of the 12th century, the Topics, Sophistical Refutations, and the First and Second Analytics of Aristotle.
1565 It would again be affirmed as a studium generale in 1694 (see below). Thomas, humanist Lorenzo Valla delivered the annual encomium in honor of the "angelic doctor." The Dominicans of the Minerva studium generale pressed Valla not only to praise Aquinas but to voice his humanist criticism of scholastic thomism.
In 1585 Fabri, who was Master of the Order of Preachers from 1583-1598 would undertake a reformation of the program of studies for the Order and for the studium which had been transformed into the College of St. Fabri's reform included a nine-year formation program consisting of two years of logic using the Summulae logicales of Peter of Spain alongside Aristotle's logic, three years of philosophy including the study of Aristotle's De anima, Physica, and Metaphysica, and four years of theology using the third part of Aquinas' Summa for speculative theology, and the second part for moral theology.
Courses are offered in Italian and for some programs in English.
as the Apostle says in 1 Corinthians 3: 1-2, as to infants in Christ, I gave you milk to drink, not meat, our proposed intention in this work is to convey those things that pertain to the Christian religion, in a way that is fitting to the instruction of beginners.
In 1246 Pope Innocent IV appointed Annibaldo degli Annibaldi (c.
1220 – 1272) third Master of the Sacred Palace after Saint Dominic and Bartolomeo di Breganze.
The late sixteenth century saw the studium at Santa Maria sopra Minerva undergo further transformation during the pontificate of Pope Gregory XIII.
Aquinas, who had been canonized in 1323 by Pope John XXII, was proclaimed fifth Latin Doctor of the Church by Pius V in 1567.
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"In the early days there was no need to study philosophy or the arts in the Order; young men entered already trained in the humanities at the university. By 1259, however, it became evident that youths entering the Order were not sufficiently trained; the new ratio studiorum of 1259 established studia philosophiae in certain provinces corresponding to the university faculty of arts." With this assignment the studium at Santa Sabina, which had been founded in 1222, was transformed into the Order's first studium provinciale with courses under Aquinas' direction beginning September 8, 1265 and featuring studia philosophiae as prescribed by Aquinas and others at the 1259 chapter of Valenciennes.